Nashville—Most Protestant pastors believe Jesus will return in the future. But few agree about the details of the apocalypse, a new study shows.
A third of America’s Protestant pastors expect Christians to be raptured—or taken up in the sky to meet Jesus—as the end times begin. About half think a false messiah known as the Antichrist will appear sometime in the future. A surprising number think the Antichrist has already been here or isn’t on his way at all.
Those are among the findings of a new telephone survey of 1,000 Protestant senior pastors and their views on end-times theology from Nashville-based LifeWay Research, sponsored by Charisma House Book Group.
End-times theology remains popular with churchgoers, says Scott McConnell, vice president of LifeWay Research. But it’s not an easy topic to preach about.
“Most people want their pastor to preach about the Book of Revelation and the end of the world,” he said. “But that’s a complicated task. Pastors and the scholars they cite often disagree about how the end times will unfold.”
No consensus about the rapture
Researchers found widely varying views about three aspects of end-times theology:
n The timing of the rapture (see 1 Thessalonians 4:15-17 and Matthew 24)
n The nature of the Antichrist (found in 1 John and 2 John and other texts)
n The millennial kingdom, when Jesus reigns for 1,000 years (Revelation 20:1-10)
About a third (36 percent) of Protestant senior pastors believe in the kind of pre-tribulation rapture familiar to pop culture. In that scenario, Christians disappear at the start of the apocalypse. Those left behind suffer great trouble or tribulation.
One in 4 pastors say the rapture is not literal. Nearly 1 in 5 thinks the rapture happens after the tribulation (18 percent). A few believe the rapture already happened (1 percent) or that it will occur during the tribulation (4 percent) or before the wrath of God is poured out on the earth (4 percent). Others don’t agree with any of these views (8 percent) or aren’t sure what will happen (4 percent).
Mainline Protestant pastors (36 percent) are more likely to say the rapture isn’t literal. Pastors who hold this view include about half of Lutherans (60 percent), Methodists (48 percent) and Presbyterian/Reformed pastors (49 percent). Few Baptist (6 percent) or Pentecostal pastors (less than 1 percent) hold that view.
Evangelicals overall (43 percent) are more likely to believe in a pre-tribulation rapture.
Education and age also play a role in how pastors view the rapture. Pastors with a master’s degree (33 percent) or a doctorate (29 percent) are more likely to say the rapture isn’t literal than those with no degree (6 percent) or a bachelor’s (16 percent).
Sixty percent of pastors with no college degree believe in a pre-tribulation rapture. By contrast, 26 percent of pastors with a master’s hold that view.
Pastors under 45 are least likely to believe in a pre-tribulation rapture (28 percent), compared to their older cohorts. They’re also most likely (23 percent) to believe in a post-tribulation rapture.
Most expect Antichrist, disagree on timing
LifeWay Research also found diverse views about the Antichrist.
About half (49 percent) say the Antichrist is a figure who will arise in the future. Others say there is no individual Antichrist (12 percent); that, he is a personification of evil (14 percent) or an institution (7 percent). Six percent say the Antichrist has already been here.
Baptists (75 percent) and Pentecostals (83 percent) are most likely to see a future Antichrist. Lutherans (29 percent), Methodists (28 percent) and Presbyterian/Reformed pastors (31 percent) are more likely to see the Antichrist as a personification of evil.
Education also played a role in how pastors see the Antichrist. Two-thirds of those with no college degree (68 percent) or a bachelor’s (63 percent) believe in a future Antichrist figure. Fewer than half of those with a master’s (39 percent) or a doctorate (49 percent) hold that view.
Premillennialism is commonplace
Pastors also disagree about the details of the millennial kingdom. About half (48 percent) believe in premillennialism, the view that the 1,000-year reign of Christ happens in the future. A third (31 percent) believe in amillennialism, the view that there’s no 1,000-year reign—instead Jesus already rules the hearts and minds of Christians.
One in 10 (11 percent) believe in postmillennialism—the idea that the world will gradually become more Christian until Jesus returns.
Most pastors were split by denomination:
n Baptists (75 percent) and Pentecostals (84 percent) are most likely to choose premillennialism.
n Lutherans (71 percent) were most likely to choose amillennialism, followed by Presbyterian/Reformed pastors (52 percent) and Methodists (37 percent).
n Methodists (27 percent) were more likely than other denominations to choose postmillennialism.
Education also played a role. Premillennialism is popular with those with no college (71 percent) or a bachelor’s degree (63 percent).
Amillennialism is favored by those with a master’s degree (41 percent). Billy Hallowell, author of the upcoming book “The Armageddon Code: One Journalist’s Quest for End-Times Answers,” said the research quantifies the prevalence of different end-times theories.
“I’m hoping the data opens a discussion about preachers’ eschatological beliefs, why they hold those ideas, and how congregants and faith leaders can better understand the biblical texts,” he said.
McConnell said it’s not a bad thing that pastors disagree on the details of the apocalypse. Most agree on the main teachings about the second coming. The rest of the details, he noted, don’t affect the day-to-day life of most Christians.
“The big picture of Revelation is clear—Jesus returns, people must be ready, evil is defeated,” he said. “With the rest of the details, there is room for disagreement.”
LifeWay Research is a Nashville-based, evangelical research firm that specializes in surveys about faith in culture and matters that affect the church. (BP)
Pull quote possibility:
“I’m hoping the data opens a discussion about preachers’ eschatological beliefs, why they hold those ideas, and how congregants and faith leaders can better understand the biblical texts.”—Author Billy Hallowell
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